Summary of The Law

1. Praise [8], Repent[2,8], Ask of [7,8] and Talk to [4] The One [1 ] as much as possible like you were the last person alive [5], and as though you see Him [6], even though you cannot [1,8], surely He sees you [3, 9]

2. Strive to bring benefit to others and yourself as much as possible [9,11,12] without bringing harm to yourself or others [13, 14, 15] (and any harm you feel wipes away your sins if you are patient [10]), with the intention of earning Hia pleasure [1] (for the rewards and punishments of deeds are weighted by their intentions)


Notes:
In shaa' Allah it instills in you the following qualities:
[1] TawHeed/Monotheism,
[2] Taubah/Repentence,
[3] Taqwa/Cautiousness,
[4] Imaan/Belief
[5]Ikhlas/Sincerity,
[6] iHsan/Excellence,
[7] tewekkel/Trust or Faith,
[8] Khushou3 or hanan/humility,
[9] adab/manners,
[10] Sabr/ Patience,
[11] Halal/Lawful
[12] Toyibah/Good,
and prevent
[13] Haram/Forbidden,
[14] Munkar/Bad
[15] faHshah/Big Evils,
etc

Friday, 24 June 2016

Al Khidr (Nature) and Al Qadr (Fate)


In the Qur'an, chapter of the Cave (18), there is a mysterious story of Moses (a.s.) and his boy (Joshua a.s.) setting off to meet a servant of God whom had more knowledge than Moses (a.s.). Unlike many stories found in the Qur'an, this one is unique as it is not found paralleled in any other source or scripture. 

The servant whom Moses (a.s.) met was called "Al Khidr" (The Green).  The title "THE green" indicates that this may not necessarily be a person since a person is not usually called "the" green, rather they would be called "Green one" if it were a description.  Therefore it is more than likely that "al-khidr" is a metaphor or personification of "nature" itself.

Nature (Al Khidr) is God's servant and it, like everything else, acts by following God's decree (Al Qadr). Al-Khidr said: "...and I did not do it of my own will..." [18:82].  The core message of this story is a question asked by many atheists "why would God allow natural acts of evil to happen to good people?" (e.g. one example given in this story is of "al-khidr" / "nature" killing an innocent child - which often happens in the form of diseases, accidents, wars, etc). 

God addresses this sensitive issue by teaching us that everything decreed by God (including the bad things) happens for a good reason and we will only ever understand this reason if we are patient and wait to see the benefit that comes from such disastrous events. However, as human beings, we were created forgetful and may find ourselves questioning God's decree and decisions which seem unjust, wrong, forbidden and even evil (just as Moses a.s. did with al-khidr).  But we must remember in these times to remain patient because God's wise plan will be revealed in good time ("...That is the interpretation of that which you could not have patience" [18:82]).

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