l-mudawana l-kubrah - dry ablution

l-mudawwana l-kubra
Chapter of Ablution
What comes in Dry-Ablution [t·y·m·m]
(p.145)

He said:
Malik said:
(for) Dry-Ablution from Major-Impurities [l-j·n·a·b·h]
Ablution [l-w·d·w·'] and Dry-Ablution [l-t·y·m·m] are the same by patting for the face and by patting for both hands

he pats the ground once with both his hands together
so if anything is clinging to either (hand), they both lightly remove it
then he wiped his face with both (hands)
then he pats again with both his hands
then he begins by (using) the left hand on the right
then he glides it over the hand (up) to the elbow
and he also glides it from underneath the elbow (back down) to the hand.
he glides the right hand over the left like that too

and b. l-Qasim showed us with both his hands and said:
like this Malik showed us and described for us (he said:)
b. wahab -> Muhammad b. 'Amrou -> a man -> Ja'far b. l-Zubayr -> l-Qasim b. 'Abdu l-Rahman -> Abu Amaamah l-baahla -> God's Messenger (s.a.a.s) said:
"in Dry-Ablution [l-t·y·m·m] (there is) a pat for the face and another for the forearms"

and Malik said:
don't do Dry-Ablution at the beginning of the time for a traveller nor a sick person nor a fearing person except that you be a traveller on despair from water so when he was on despair from water do Dry-Ablution and do the Godly-Connection [l-salah] in the beginning of the time and he was like that for him rewarded and no repeat is (incumbent) upon him, and if decreed for water, and the sick and the fearful person both do Dry-Ablution in the middle of the time and if the sick or the fearful one found water in that time, then (it is incumbent) upon them both to repeat, and if the traveller found water after that then repeating isn't (incumbent) upon him.
if the traveller does Dry-Ablution in the beginning of the time and he knows that he does Godly-Connection to the water in time thereafter pray,

b. l-Qasim said:
so I saw that he repeats this in time if he found water in time

Malik said:
in (regards to) the traveller and the sick person and the fearful one not doing Dry-Ablution except in the middle of time (for prayer) he said:
"so if they do Dry-Ablution, they should pray" then they found water in time,
he said:
as for the traveller, then he doesn't repeat
and as for the sick and the fearful one who know about ablution with water except that he is scared that he wont reach it that he repeats if decreed upon water in time for that Godly-Connection [l-salah]

he said: b. wahab -> b. lahee'ah -> bakr b. suwadah l-Jadhaama -> a man -> 'ataa' b. yasaar:
two men dreamt in God's Messenger's (s.a.a.s) promise and they were on a journey, so they touched water, then they didn't find him, so they did Dry-Ablution and prayed, then they found water before the sun set, so they both did Ritual-Bathing, then one of them repeated the prayer but not the other. so they mentioned that to God's messenger (s.a.a.s)
so he said to the one who repeated:
"for you is the reward of both times"
and he said to the other:
"you completed your prayer"

he said b. wahab said:

Hilyat al Awliyah - Abu Bakr - Book 1, p.20, Hadith A

Aisha (r.a.) said:
why did Quraysh transmit the words of Abu l-daghnah

They said to him:
Distasteful (lit; Myrrh) to Abu Bakr were:
- to (only) serve [3·b·d] his nurturing-lord [r·b·b] within his home
- to pray whatever he wished within the Godly-Connections [s·l·h]
- to recite whatever he wished
- not calling [a·dh·y·n] (for prayer)
- not making himself come to the congregational-prayers (Godly-Connections [s·l·h])
- his home without the Godly-recitation [l-Q·r·'·a·n] within it

she said:
so Abu Bakr (r.a.) was doing,
thereafter he continued changing - building a mosque by annihilating his house
- so the polytheist women stormed in on him and his children
having seen him, they were awe-struck 

Darimi - Hadith 1

a man came to God's messenger (s.a.a.s) then said:
O God's Messenger (s.a.a.s)
does a man carry whatever actions they did in (the time of) ignorance?

He (s.a.a.s.) said:
whosoever does excellent deeds in (the religion of) self-surrender [l-i·s·l·a·m]
does not carry whatever actions they did in (the time of) ignorance [l-j·h·l·y·h]. 

And whosoever does evil deeds in (the religion of) self-surrender [l-i·s·l·a·m]
carries every single action they did (lit; the first till the last).

Hadith 32

Anas b. Malik said:
we went out with the prophet (s.a.a.s) on a journey
so fasting people were among us
and non-fasting people were among us

He said:
we were sent out on a harshly hot day
and there was many of us shading under garments [l-kisaa']
and among us those protecting themselves from the sun with their hand

He said:
the fasting people were dropping (exhausted)
and the non-fasting people were standing
so they struck/built the buildings [ibniyah] and loaded the camels

then God's Messenger (s.a.a.s.) said:
the non-fasting people took away today's pay (with them)

Hadith 31

I saw seventy (people) of the 'people of the bench' [ahlu l-suffah] doing Godly-Connection
in (simple) clothes [thawb]
so (there were some) of them whose (clothes) reached both his knees
and (others) of them whose (clothes) were shorter than that
(such that) when bowing
one of them faced his worst-fear [makhaafah]
- he revealed his private-parts [a3ourah]

Tafseer 2:153

"O those who believe [Ye ayyuha l-ladheena aamanou]
seek aid [sta3eenou]
with Patience [bi-l-sabri] and Godly-Connection [wa-l-salaah]
God [Inna l-laha] is with the patient [ma3a l-saabireen]"

-----------------------------------------------------------------

(l-Qur'an 2:153 - Tafseeru l-Kash'shaaf by l-Zamakhshari)

N/A


-------------------------------------------------

(l-Qur'an [2:153] - Tayseeru l-Manaan; Mukhtasaru l-Tafseeru Jaami3 l-Bayaan by l-Tabari)

"O those who believe seek aid"
upon the foundation [qiyaam] of obeying Me
and performing [ada'] My obligatory-orders [faraa'd-iy]
and self-surrender [tasleem] to My commands [amr-iy]

"with Patience"
on hatefulness [makrouh] of that
and (when) an uncomfortable-situation is upon you
and (there is) the possibility of its trouble and its weight

"God is with the patient"
So God helps them
and makes it apparent to them
and He was satisfied with their actions
-------------------------------------------------

(l-Qur'an [2:153] - l-Tas'heel li-3uloumu l-Tanzeel by l-Kalbi)

"seek aid with Patience and Godly-Connection
God is with the patient"
which is (to say) with His aid [ma3unati-h]

l-mudawwanah l-kubra - ablution - p.114

l-mudawwanah l-kubra
Chapter of Ablution
(p.114)

Regarding Ablution [l-wudou'] with the water of bread, wine or sauce [idam]
and water in which insects fall inside
and other things of that nature

he said: -> Malik said:
don't do ablution with water in which bread was dipped.

I said:
Then what's his verdict regarding beans [fuwl], lentils [3adas], wheat [7intah] and whatever else grows?

He said:
We only asked him about bread and things like bread.

b. l-Qamis said:
we were informed (some of our companions) that a questioner asked Malik about a mole [l-khuld] which fell into water then it left its place or coat [l-thawb].  Do you think it harmful that he did ablution with that water?

He said: -> Malik said:
I don't think (there's any) harm in it

He said -> so he said to him:
so what's bad [baal] with bread?

So Malik said to him:
I thought when I take male mole