l-mudawwana l-kubra
Chapter of Ablution
What comes in Dry-Ablution [t·y·m·m]
(p.145)
He said:
Malik said:
(for) Dry-Ablution from Major-Impurities [l-j·n·a·b·h]
Ablution [l-w·d·w·'] and Dry-Ablution [l-t·y·m·m] are the same by patting for the face and by patting for both hands
he pats the ground once with both his hands together
so if anything is clinging to either (hand), they both lightly remove it
then he wiped his face with both (hands)
then he pats again with both his hands
then he begins by (using) the left hand on the right
then he glides it over the hand (up) to the elbow
and he also glides it from underneath the elbow (back down) to the hand.
he glides the right hand over the left like that too
and b. l-Qasim showed us with both his hands and said:
like this Malik showed us and described for us (he said:)
b. wahab -> Muhammad b. 'Amrou -> a man -> Ja'far b. l-Zubayr -> l-Qasim b. 'Abdu l-Rahman -> Abu Amaamah l-baahla -> God's Messenger (s.a.a.s) said:
"in Dry-Ablution [l-t·y·m·m] (there is) a pat for the face and another for the forearms"
and Malik said:
don't do Dry-Ablution at the beginning of the time for a traveller nor a sick person nor a fearing person except that you be a traveller on despair from water so when he was on despair from water do Dry-Ablution and do the Godly-Connection [l-salah] in the beginning of the time and he was like that for him rewarded and no repeat is (incumbent) upon him, and if decreed for water, and the sick and the fearful person both do Dry-Ablution in the middle of the time and if the sick or the fearful one found water in that time, then (it is incumbent) upon them both to repeat, and if the traveller found water after that then repeating isn't (incumbent) upon him.
if the traveller does Dry-Ablution in the beginning of the time and he knows that he does Godly-Connection to the water in time thereafter pray,
b. l-Qasim said:
so I saw that he repeats this in time if he found water in time
Malik said:
in (regards to) the traveller and the sick person and the fearful one not doing Dry-Ablution except in the middle of time (for prayer) he said:
"so if they do Dry-Ablution, they should pray" then they found water in time,
he said:
as for the traveller, then he doesn't repeat
and as for the sick and the fearful one who know about ablution with water except that he is scared that he wont reach it that he repeats if decreed upon water in time for that Godly-Connection [l-salah]
he said: b. wahab -> b. lahee'ah -> bakr b. suwadah l-Jadhaama -> a man -> 'ataa' b. yasaar:
two men dreamt in God's Messenger's (s.a.a.s) promise and they were on a journey, so they touched water, then they didn't find him, so they did Dry-Ablution and prayed, then they found water before the sun set, so they both did Ritual-Bathing, then one of them repeated the prayer but not the other. so they mentioned that to God's messenger (s.a.a.s)
so he said to the one who repeated:
"for you is the reward of both times"
and he said to the other:
"you completed your prayer"
he said b. wahab said:
Chapter of Ablution
What comes in Dry-Ablution [t·y·m·m]
(p.145)
He said:
Malik said:
(for) Dry-Ablution from Major-Impurities [l-j·n·a·b·h]
Ablution [l-w·d·w·'] and Dry-Ablution [l-t·y·m·m] are the same by patting for the face and by patting for both hands
he pats the ground once with both his hands together
so if anything is clinging to either (hand), they both lightly remove it
then he wiped his face with both (hands)
then he pats again with both his hands
then he begins by (using) the left hand on the right
then he glides it over the hand (up) to the elbow
and he also glides it from underneath the elbow (back down) to the hand.
he glides the right hand over the left like that too
and b. l-Qasim showed us with both his hands and said:
like this Malik showed us and described for us (he said:)
b. wahab -> Muhammad b. 'Amrou -> a man -> Ja'far b. l-Zubayr -> l-Qasim b. 'Abdu l-Rahman -> Abu Amaamah l-baahla -> God's Messenger (s.a.a.s) said:
"in Dry-Ablution [l-t·y·m·m] (there is) a pat for the face and another for the forearms"
and Malik said:
don't do Dry-Ablution at the beginning of the time for a traveller nor a sick person nor a fearing person except that you be a traveller on despair from water so when he was on despair from water do Dry-Ablution and do the Godly-Connection [l-salah] in the beginning of the time and he was like that for him rewarded and no repeat is (incumbent) upon him, and if decreed for water, and the sick and the fearful person both do Dry-Ablution in the middle of the time and if the sick or the fearful one found water in that time, then (it is incumbent) upon them both to repeat, and if the traveller found water after that then repeating isn't (incumbent) upon him.
if the traveller does Dry-Ablution in the beginning of the time and he knows that he does Godly-Connection to the water in time thereafter pray,
b. l-Qasim said:
so I saw that he repeats this in time if he found water in time
Malik said:
in (regards to) the traveller and the sick person and the fearful one not doing Dry-Ablution except in the middle of time (for prayer) he said:
"so if they do Dry-Ablution, they should pray" then they found water in time,
he said:
as for the traveller, then he doesn't repeat
and as for the sick and the fearful one who know about ablution with water except that he is scared that he wont reach it that he repeats if decreed upon water in time for that Godly-Connection [l-salah]
he said: b. wahab -> b. lahee'ah -> bakr b. suwadah l-Jadhaama -> a man -> 'ataa' b. yasaar:
two men dreamt in God's Messenger's (s.a.a.s) promise and they were on a journey, so they touched water, then they didn't find him, so they did Dry-Ablution and prayed, then they found water before the sun set, so they both did Ritual-Bathing, then one of them repeated the prayer but not the other. so they mentioned that to God's messenger (s.a.a.s)
so he said to the one who repeated:
"for you is the reward of both times"
and he said to the other:
"you completed your prayer"
he said b. wahab said:
No comments:
Post a Comment